كثير من الشباب يرجع في حل مشاكلهم واختلافهم إلى طلبة العلم في المسائل العقدية والفقهية لا يرجعون إلى كبار العلماء فما توجيهكم لهم؟
فقال «الله سبحانه وتعالى يقول : " فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ " ، ويقول سبحانه وتعالى : " وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ ۗ " .
فينبغي أن تُرد المشاكل في هذا الزمن إلى العلماء لأن الحكام أصبحوا جاهلين ما يفقهون المشاكل التي تتعلق…
وأزيدك من البيت شعرا، هذا كلام إمام الدعوة السلفية في اليمن في عصره مقبل بن هادي أسكنه الله فسيح جنانه يجيب عن السؤال التالي:
إذا صدر خطأ أو أكثر من عالم من علماء السنة عن اجتهاد أو تأويل هل يكون ذلك داعياً للتشنيع عليه من قبل أهل السنة؟
قال رحمه الله: «الرجل لا يُشنّع عليه ، لكن القول الخطأ يُبين ، القصد أنه لا يُنفر عن علمه كله ، لا بد من العدالة أن يُبين ماله من الخير ومن المنزلة ، ثم بعد ذلك يُحذر مما أخطأ فيه ، مع أننا نعتقد إن شاء الله أن له أجراً ، وناهيك بخطأ يكون له أجر ؛ فقد ثبت في الصحيح عن النبي - صلى الله عليه وعلى آله وسلم -…
السلف إذا بلغه قول ينكره على قائله يقول: (كذب فلان) ومن هذا «قول النبي صلى الله عليه وسلم: " كذب أبو السنابل " لما بلغه أنه أفتى أن المتوفى عنها زوجها إذا كانت حاملا لا تحل بوضع الحمل حتى يمضى عليها أ
ولم يذكر الكاتب تعريج الشيخ الطاهري على أخطاء شيخه الجابري غفر الله له ورحمه الله الذي في آخر الكلام كذلك؟ واعلم أن الخصومة، يجب أن يلازَم فيها العدل والإنصاف قال الله تعالى :{وَلَا یَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰۤ أَلَّا تَعۡدِلُوا۟ۚ ٱعۡدِلُوا۟ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُوا۟ ٱللهَ إِنَّ ٱللهَ خَبِیرُۢ بِمَا تَعۡمَلُونَ}
وقال ابنُ القيِّم رحمه الله: «والإنصافُ أن تكتالَ لمُنازِعِك بالصاع الذي…
لا أدري كيف علم الكاتب أن هذا انتشر انتشارا واسعا لكن، إن كان اقتباس بيت شعر أو ذكر فائدة من مبتدع - حال كون البدعة ليست واضحة للناقل حينه- يلزم التراجع العلني فليتحفنا الكاتب بمن سبقه إلى هذا من أهل
ومعلوم أن السلف من سبقك، والبحث عن قائل بعد الأمر خارج عن المطالبة، فتنبه.
ثانيا، إن ما نقل إلي عن عبد العزيز الحقاني سدده الله فيه بيان الشيخ من موقفه من علي الحلبي، وهذا النقل بنيئ عن معرفة طلابه لهذا الأمر، والمستزيد وضوحا له كما قال أن يسأله فإنه حي يرزق.
ثالثا، إذا كان اقتباس شعر أو نقل فائدة عن المبتدع وانتشر النقل- في حين لا يظهر للناقل بدعته-،إن كان هذا يتطلب التراجع العلني كما زعم الكاتب، فما عسى أن يقول…
إن البيان الذي كتبتُه كان لإيضاح ما طلب من فهم موقفي تجاه المحاضرة الهاتفية مع الشيخ الطاهري -وفقه الله لما فيه رضاه- نظرا لوجود ملاحظات مثارة حوله فانتهزت فرصة لأستبين ما في الملاحظات. فقمت بعد ذلك بإجابة ما حوته المحاور الكبرى التي دارت عليها تلك الملاحظات. وكما توقعت، أُبديَتْ ملاحظات حول بياني، وليس هذا بغريب ما دام بالحق والالزام العدل.
قال ابن تيمية رحمه الله : «المؤمن ترضيه كلمة الحق له وعليه وتغضبه كلمة…
"Akhil-kareem who translated it this, is it you? As it has been brought to my attention that speech is being deleted and left out in a certain translation, without indication towards its deletion by placing the following (...) and the like which we learn in Imlaa, the likes of this brings about hesitancy to take translations from just anyone."
RESPONSE:
I always make it a point to reference everything I translate,…
"...So we also challenge this fattaan who spreads shaikh Yusuf's general kalaam on his channel and applies it to this specific situation with At-Tahiri, to contact shaikh Yusuf and ask him if this At-Tahiri is one who his advice refers to. The shaikh is alive and approachable, may Allaah ta'ala preseve him"
RESPONSE:
As for your insult "Fattan", I suffice with my brother's response جزاه الله خيرا:
"Referring to…
Muhammad bin Hisham At-Tahiri on Ubaid Al-Jaabiri after his death ⤵️
“Questioner: “...would you be kind enough to mention a short biography of his and your experiences with the Shaykh?”.
Tahiri: “In reality I was intending to specify a lecture to speak about the life of the Shaykh, and what I know from him personally, but it's not from the methodology of the Salaf that the people mention their good merits after their death, as some of the scholars may Allah have mercy upon them have…
Someone asked if the speech of Sheikh Yusuf Al-Jazaa'iri (https://t.me/almanhajussalafi/895) applies to Sheikh Hisham At-Tahiri وفقه الله.
A MEMBER RESPONDS:
"What shaikh yusuf hafidahullaah was referring to was without doubt someone known to be from ahl as sunnah, whom knowledge was already taken from, but who had then fallen into mistakes. As for ahl al bidah or someone not known to be upon the sunnah, then his asl was he was not to be taken from in the first place. If this person claims now to be with ahlis sunnah, or that he repented and left off…
Sincere advice for my brothers -> Don't be like this guy!
This practice of phoning/messaging scholars and then spreading their words without proper context can lead to great fitnah.
Don’t misunderstand me – if you have an unresolved issue with your brothers, the correct approach is to take it to a competent scholar, as Allāh said:
{فَسۡـَٔلُوۤا۟ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ}
"Ask the people of knowledge if you do not know." [Surah An-Naḥl:…
"A response to some of those spreading lies against Shaykh Abū Fayrūz ʿAbd al-Raḥmān al-Indoneysī حفظه الله in English..."
Response:
I simply translated and shared the statements of Sheikh Abdulhameed, whom I regard as an honest and trustworthy scholar. ⤵️
(https://t.me/almanhajussalafi/901)
According to the Cambridge Dictionary, a lie is defined as "to say or write something that is not true IN ORDER TO…
A Closer Examination of Abu Fayrooz’s Tabdee’ of Sheikh Hisham At-Tahiri
When Abu Fayrooz, may Allah grant him success, was asked about Sheikh Saleem Al-Hilali, may Allah preserve him, he replied:
“...Saleem Al-Hilali is not trustworthy in my opinion. However, I have refrained from disparaging him as long as the matter remains ambiguous to our scholars, and none of them have spoken negatively about him. I continue to await the scholars and their guidance...”
Points of benefit:
1.…
BENEFIT 257: Who has the right to pass judgments on individuals (tafseeq, tabdee', takfeer)?
Sheikh Yūsuf Al-Jazaa’iri hafidahullāh:
The discussion on this matter is extensive, but to summarise: the issue ultimately comes down to evidence and proofs, as well as proficiency in knowledge. The person speaking on a subject should be someone who has acquired knowledge from its rightful sources and has been recognised by scholars. If such a person speaks knowledgeably, their words are accepted, whether in…
BENEFIT 256: "I accept Sheikh Rabee's disparagement of Sheikh Yahya's because, as in the science of hadith, scholars used to accept the statements of scholars like Ibn Ma'een when he declared someone
Sheikh Yūsuf Al-Jazaa’iri hafidahullāh:
The principle amongst the scholars of hadith, as is established in their books and in the science of hadith terminology, is as follows: When someone is disparaged (jarh), there are two possible cases. Either (1) the person in question had previously been praised, or (2) they had not.
The scholars of hadith are the qualified authorities in the matters of jarh and ta'deel.…
Indonesia was once a stronghold of Sufism, and when the Crusaders colonised it, they strongly implanted Christianity. However, Allah, the Almighty, honoured that land with the Salafi Da‘wah, just as He honoured other lands. But soon, the people of falsehood began working to divert those on the straight path. The group known as "Revival of Islamic Heritage Society" (Ihyaa At-Turath) used its Kuwaiti funds to disunite…
In conclusion, it is obligatory for everyone to submit to the truth. Allah Almighty says (interpreted meaning): "Follow what has been sent down to you from your Lord, and do not take others as guardia
And He also says: "Has the time not yet come for believers’ hearts to be humbled at the remembrance of Allah and what has been revealed of the truth?" [Surah Al-Ḥadīd: 16].
Therefore, every Sunni and every Muslim, whether they are a scholar or not, must submit to the truth.
Source:
https://t.me/almanhajussalafi/898
BENEFIT 255: If a Salafi scholar is presented with criticism against someone, and this criticism is clear, well-explained, and supported by evidence necessitating that the individual be declared an in
Sheikh Yūsuf Al-Jazaa’iri hafidahullāh:
It is well-known that it is obligatory for every servant to submit to the truth. The truth which the heavens and the earth were established upon, as Allah said (interpreted meaning):
"We did not create the heavens and earth and what is between them except in truth." [Surah Al-Aḥqāf: 3]
Thus, whoever learns the truth and the evidence, yet turns away from it, has indeed turned…
The speech of Sheikh Yusuf Al-Jazaa'iri ḥafidhahullāh:
"If after being advised, he is stubborn and persistent, then he is no longer considered from Ahlus-Sunnah."
Meaning: it becomes evident to him that he is involved in an act of innovation, yet he stubbornly insists on adhering to it. However, if someone persists upon a (subtle) innovation because he believes the clarification provided is inadequate, he is not…
During the period when it is unclear whether he will accept or reject the truth, one should avoid his mistake, continue to advise him, and warn others against falling into the same error (and continue
There is no specific time limit for this process (i.e. Advice period), whether it is a day, a year, or two years. What matters is that the truth has reached him, and he then chooses to reject it—This is sufficient reason to stop seeking knowledge from him.
Source:
https://t.me/almanhajussalafi/893
BENEFIT 254: If a [Salafi] scholar, who has made mistakes in matters of Aqeedah or manhaj, is still in the process of being advised, should we refrain from taking knowledge from him as long as he is i
Sheikh Yūsuf Al-Jazaa’iri hafidahullāh:
The errors made by scholars in matters of Aqeedah, we need to know that there matters which are considered Usool (fundamentals). Some issues are clear and fundamental, and the truth regarding them is evident. If a scholar errs in such matters, the proof has already been established against him, and he is declared an innovator for opposing the clear truth. For instance, if a…
"9. The publicising and manifesting the seeking mercy for Ubaid Al-Jaabiri; who is a person of Innovation and a staunch Hizbi isn't correct, in such a public setting for no apparent reason which makes it a must. Is not correct and it is to be avoided." [End Quote]
RESPONSE:
Ruling on seeking Mercy for the People of Innovation (1)
Question: Is it prohibited to seek mercy upon the people of innovation, whether in…
Sheikh ’Uthaymeen raḥimahullāh said:
"The causes of error are three: lack of knowledge, limited understanding, and ill intent. The first two involve a deficiency in knowledge or understanding. A person may have limited knowledge, or they may possess knowledge but lack the capacity to understand it. Many people have vast knowledge, yet they fail to comprehend it correctly. The third cause is ill intent: a person may…
"6. At-Tahiri's conveying greetings and sending regards when he was told about studying with some of the students from Dammaj, which was from the reasons which lead to have a favourable opinion of At-Tahiri..." [end quote]
RESPONSE:
The fact that Sheikh At-Tahiri conveyed greetings and sent regards upon hearing about studying with students from Dammaj is, in fact, a positive and praiseworthy action, not a cause…
