Telegram Channel · Masjid As-Sahabah

Manhaj Benefits

1998
Posts
80
Pages
August 2023
Oldest Post
Join @almanhajussalafi on Telegram
Showing 25 of 1998 posts · page 77 of 80

BENEFIT 51: Five Steps To Attaining Victory Over The Enemy from the speech of Ibnul Qayyim rahimahullah

🎙 Abu ’Aṭiyyah ḥafidhahullāh
Open post page View on Telegram

BENEFIT 50: Do We Need A Ruler For Defensive Jihad?

🎙A discussion with Abu ’Aṭiyyah Difference between offensive and defensive Jihad ⤵️ https://t.me/madrasatuna/3108
Open post page View on Telegram

BENEFIT 49: What is the ruling on petitions in Islam?

🎙A discussion with Abu ’Aṭiyyah Read this advice ⤵️ https://t.me/salafihomeschooling/76
Open post page View on Telegram

BENEFIT 48: Do I have to boycott Mcdonalds, Starbucks and Co.?

🎙A discussion with Abu ’Aṭiyyah
Open post page View on Telegram

BENEFIT 47: Why is Protesting Impermissible?

🎙A discussion with Abu ’Aṭiyyah
Open post page View on Telegram
If you don't follow my scholar you're an innovator!? | Sheikh Uthaymeen rahimahullah

If you don't follow my scholar you're an innovator!? | Sheikh Uthaymeen rahimahullah

Open post page View on Telegram

Benefit 46:

((إذا بلغ الماء قلتين لم يحمل الخبث)) If water reaches 2 Qullahs (a large volume of water) it is not affected by impurities. Ibnul Qayyim mentioned this ḥadīth with relation to dealing with the mistakes of scholars. i.e. Their mistakes are given no weight in comparison to the amount of goodness they carry. Sheikh Yusuf Al-Jazairi ḥafidhahullāh clarifies in this clip that this is true with two conditions: 5:33 1⃣.…
Continue reading View on Telegram

Response: He was chosen to represent the Saudi delegation to Morocco. He delivered a good lecture outlining some of the principles of Ahlus-Sunnah in dealing with extremism. I'm not sure if the Sheikh

Sheikh Muqbil rahimahullah would be requested to attend the meetings in the presence of the late Alī 'Abdullah Sālih and a group of people of innovation would also be present. Sheikh Yahya mentioned in one of his recent classes (I can't recall which) how he attended one of these meetings and he heard Muhammad Mar'ī As-Sūfī saying: الديموقراطية نعمة “Democracy is a blessing.” As for the hug incident, it could be a…
Continue reading View on Telegram
﷽

It was brought to my attention that some individuals have began warning against this channel simply because it contains translations and references to Sheikh Sulaymān Ar-Ruḥaili. The warning stems from the fact that Sheikh Sulaymān Ar-Ruḥaili has been disparaged for certain errors which have transpired from him. My obejctive here is to shed light on the matter unbiasedly seeking the pleasure of Allāh, hence I am…
Continue reading View on Telegram

Sheikh Yusuf Al-Jazairi ḥafidhahullāh clarifying that doing Jam' (collecting and bringing together) different aqwaal of a Salafi in a particular matter is fine, and that this does not fall under hamlu

Open post page View on Telegram
A question sent by one of the brothers to Sheikh Muhammad bajamal

A question sent by one of the brothers to Sheikh Muhammad bajamal

Open post page View on Telegram
Sheikh Abu Abdirrahmaan (formerly Abu Daḥdāḥ) Al-Hajoori

Sheikh Abu Abdirrahmaan (formerly Abu Daḥdāḥ) Al-Hajoori

Open post page View on Telegram

Sheikh Yusuf Al-Jazairi excuses Sheikh Abdul-Muhsin Abbad and Sheikh Rabee' for praising some of those who had been disparaged...

This is the same excuse made for Sheikh Sulaymān Ar-Ruḥaili for praising some of those who were disparged!
Open post page View on Telegram

Question: What are the conditions of Khālid Ar-Rāshid and Sulaymān Ar-Ruḥaili?

Sheikh ’Ēsā Al-Muṣannif ḥafidhahullāh: As for Khālid Ar-Rāshid then he is a Takfīrī, Khāriji. As for Sheikh Sulaymān Ar-Ruḥaili then he is from the Sheikhs of Ahlus-Sunnah wal Jamā’ah, however, he has some issues which warrant criticism, like his praise and his being deceived by some of the Hizbiyyīn from the barmakees and others. I ask Allāh to rectify us and him. He is much better off than Khālid Ar-Rāshid. May…
Continue reading View on Telegram

Question:

What is the condition of Sheikh Sulaymān Ar-Ruḥaili? Answer: [He is] from Ahlus-Sunnah wal Jamā’ah and from the scholars of Al-Madīnah. May Allāh Almighty keep him firm. We do not know him to have spoken ill of the Salafi centre of ḥadīth (Dammaj) and those affiliated to it, nor against our Sheikh, Al-’Allāmah Yaḥyā ibn ’Ali Al-Hajūri, even though many in that city (Al-Madīnah) became affected by the Fitnah of…
Continue reading View on Telegram

BENEFIT 45: Do not put the Manhaj of the Salaf aside because of the errors of SPUBS

My dear brothers and sisters. Again I keep looking at the situation regarding the contemporary Da’wah scene and without fear of reproach it is without doubt that SPUBS have run afoul with the following: i. Mass Tabdee’ and warning against those who don’t tow their line even if they are scholars who ascribe and follow the methodology of the Salaf. ii. Hysterical fanaticism to Shaikh Rabee’ regarding Jarh Wa…
Continue reading View on Telegram

Benefit 44: The difference between these three principles and when to apply which; (1) Judging by what's apparent, (2) assuming the best, and (3) ḥamlul Mujmal ’alal Mufaṣṣal ?

Judging by what's apparent and having good assumptions are both from the principles of Ahlus-Sunnah, whereas ḥamlul Mujmal ’alal Mufaṣṣal is one of the principles of the people of innovation and Taḥazzub. To begin with, it's necessary to differentiate between judging by what's apparent and having good assumptions; that is, we continue to assume the best until something concrete comes to prove otherwise. So if you…
Continue reading View on Telegram

The difference between these three and when to apply which; (1) Judging by what's apparent, (2) assuming the best, and (3) ḥamlul Mujmal ’alal Mufaṣṣal.

Explained by Sheikh Salmān Al-’Imād ḥafidhahullāh https://t.me/salmansalehalemad/2299
Open post page View on Telegram

Three examples pertaining to Ḥamul Mujmal ’alal Mufaṣṣal:

1. Imām Ibnul Qayyim held and strongly supported the opinion in some of his books that Paradise and Hellfire will eventually perish, and this is in contradiction to what is clearly stated in the Qur'ān and Sunnah that the inhabitants of paradise will abide therein forever just as the disbelievers will abide in hellfire forever. Many scholars spoke and wrote to refute Ibnul Qayyim despite the fact that he stated the…
Continue reading View on Telegram

الخلاصة السلفية حول حمل المجمل على المفصَّل في كلام غير المعصوم من البرية

تأليف الشيخ سعيد دعاس رحمه الله
Open post page View on Telegram

Nonetheless, the Salaf considered this to be a misleading statement and attributed it to innovation, and it was on this basis why Imām Aḥmad declared innovation upon Al-Ḥārith Al-Muḥāsibi and Ḥussein

Likewise, Imām Aḥmad declared innovation upon the wāqifah; those who said 'The Qur'ān is the speech of Allāh,' and refrained from affirming if it is created or not. Among them was Ya’qūb ibn Shaybah, who was one of the great scholars of ḥadīth. And anyone who studies the books of ’Aqīdah and the specialist books of Al-Jarḥ wa At-Ta’dīl, such as "Aḍh-Ḍhu’afā" by Al-Bukhāri, "Aḍh-Ḍhu’afā wal Matrūkīn" by An-Nasā'ē,…
Continue reading View on Telegram

He said 'Restrain this.' I said: 'O Prophet (ﷺ) of Allah! Will we be taken to account for what we say?' He said: 'May your mother grieve your loss O Mu'adh! Are the people tossed into the Fire upon th

This ḥadīth illustrates the danger of the tongue, and that the harvests of the tongue is what causes people to be thrown on their faces into Hell, and this applies whether the speech is Mujmal or Mufaṣṣal. So where is the application of ḥamlul Mujmal ’alal Mufaṣṣal in this prophetic warning? 4. Narrated Abu Hurayrah: I heard the Messenger of Allah (ﷺ) say: “There were two men among Banu Isra'il, who were striving…
Continue reading View on Telegram

Rather, we have good thoughts of them that perhaps he intended something else or perhaps it was a slip of the tongue, but at the same time we must reject that error, refute it and clarify that which m

Narrated Abu Sa’eed Al-Khudri: the Prophet ﷺ: “It should not prevent a man from speaking the truth when he knows it, the respect and fear that he has for people.” (Narrated by Trimidhi and authenticated by Sheikh Albāni in silsilatu Saheehah) We should continue to give our fellow Muslim excuse until it becomes clear to us either immediately or after a while that such person is a person of desire who persists upon…
Continue reading View on Telegram

Benefit 43: What does this mean,

حَمْلُ الْمُجْمَلِ عَلَى الْمُفَصَّلِ "ḥamlul Mujmal ’alal Mufaṣṣal"? This principle means, we have to refer ambiguous [misleading] statements back to detailed [clear] statements and use the latter to correctly interpret the former. This principle has two applications: (1) a CORRECT application, and (2) an INCORRECT application CORRECT APPLICATION: We use this principle as a harmonising mechanism to reconcile…
Continue reading View on Telegram

Benefit 42: When do we have bad thoughts of fellow Muslims?

Allāh ﷻ said: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ} “O believers! Avoid many suspicions, ˹for˺ indeed, some suspicions are sinful.” [Sūrah Al-Ḥujurāt: 12] In this Āyah, Allāh ﷻ clarifies to us that "some" suspicions are sinful; meaning, not all suspicion is sinful, but rather suspicion may be praiseworthy! So even though the origin is to have good thoughts of…
Continue reading View on Telegram
No posts match your search.

Try a different keyword or clear the search.