I ask Allah to allow them to accept and rectify the matter.
_
I remind the student who wrote this email with the following:
There's great joy that comes with commanding good and forbidding evil. Sometimes you may experience part of this joy in this Dunya when you see your advice being accepted and put into practice. The Prophet ﷺ described this joy saying:
((تِلْكَ عَاجِلُ بُشْرَى الْمُؤْمِنِ))
"That is the glad…
I heard about this institute from some of the brothers, but never looked into it.
The points mentioned in this email draw serious question marks about this institute, and if these matters are indeed true, I encourage advising them (as they may not be aware). If they have been advised and persist, then you should avoid attending.
▪️Cooperating with Al-Muntada Al-islami ⤵️
https://t.me/almanhajussalafi/484…
BENEFIT 152: The conditions of Abu Hanifah, Ibn Hajar, An-Nawawi, etc.
The questioner asks: What is the ruling on those who declare Abu Hanifa, Ibn Hajar, and other scholars as disbelievers?
Sheikh Yahya Al-Hajuri, may Allah preserve him, says:
I don't know what is intended by 'others', but declaring Abu Hanifa as a disbeliever is not permissible. Abu Hanifa is a Muslim. He is one of the four Imams. Yes, he had irjaa', qiyas - I.e. he heavily relied on qiyas, and ra'yi. However,…
An example of this is 'Abdul-Malik ibn Abi Sulayman; Imam Shu'ba labeled him as (الميزان), and the term "الميزان" among the Hadith scholars is one of the highest degrees of trustworthiness, i.e., he i
[قال عبد الله: قال أبي: قال شعبة في حديث عبد الملك بن أبي سليمان عن عطاء، عن جابر، عن النبي -صلى اللَّه عليه وسلم- في الشفعة: أخر مثل هذا ودمر.
"العلل" رواية عبد الله (1292)]
Imam Shu'ba said if he made a mistake like this, he would cancel him out, even though he was a distinguished imam. If you look at the narrations transmitted by 'Abdul-Malik ibn Abi Sulayman, they are in the thousands. How can you abandon…
BENEFIT 151: Mistakes vary in severity, they are not all on the same level!
Sheikh Yusuf Al-Jazaa'iri ḥafidhahullāh said (slightly paraphrased):
"Those who opposes the truth are not all equal.
1st CATEGORY:
There are those who oppose the truth yet we have respect for them, and their dignity remains intact. This is someone who does not oppose the fundamental principles of Ahlus-Sunnah, but rather he opposes in issues of ijtihād. What is the criterion for issues of ijtihād? It is matters…
The Prophet ﷺ said about him, and the hadith is authentic and collected in Sahih Al-Musnad, "He (Zaid) will be resurrected on the Day of Resurrection as an Ummah by himself." Why? Because he was in li
BENEFIT 150: Adhere to the daleel even if those around you oppose you!
Sheikh Yūsuf Al-Jazaa’iri hafidahullāh said:
[Allāh ﷻ said]
{اتبعوا ما أنزل إليكم من ربكم ولا تتبعوا من دونه أولياء}
"Follow what has been revealed to you from your Lord, and do not follow besides Him any allies." We are commanded to follow the evidence, to follow the revelation, because the revelation is infallible. "And do not follow besides Him any allies," because allies - other than the prophets - are not…
Read his bio:
https://darulikhlaas.wordpress.com/2023/01/30/biography-of-shaykh-salim-bin-%ca%bfeid-al-hilali/
A scholar of this calibre is coming to visit us in UK, but rather than celebrate the good news, some are casting doubts regarding the Sheikh's manhaj. As such, I'd like to share two links for such ikhwa to reflect on and advise them not to be an obstacle in the path of those who wish to benefit from this…
BENEFIT 148: Is it permissible for a Muslim residing in non-Muslim lands to work as a policeman without being an accomplice to wrongdoing, such as working in traffic police or with those who pursue cr
Sheikh Salih Al-Fawzan, may Allah preserve him, answered:
No, he should not be a soldier for the disbelievers. A Muslim should not be a soldier for the disbelievers because he would be under their authority and executing their orders, so this is not permissible for him. However, if he works in a non-police job like construction, tailoring, or in a factory, etc., there is no harm in that.
__
The Prophet ﷺ…
BENEFIT 147: Being around the Kuffar is worse than sitting with innovators
Sheikh Yahya Al-Hajuri hafidahullah said:
"This is the requirement of adhering to the straight path: opposing the people of Hellfire, refraining from associating with them and being influenced by them.
[The Prophet ﷺ said] "The example of a good companion and a bad companion is like that of the seller of musk and the one who blows the blacksmith's bellows." This hadith is agreed upon.
And there is no worse…
BENEFIT 146: Bid'ah is of 2 types (mufassiqah and mukaffirah), and the 72 sects threatened with Hellfire fall under the first type (mufassiqah)
Sheikh Yahya al-Hajoori, may Allah preserve him, said:
"Regarding the phrase "Hayya 'ala Khayr al-'Amal" (come to the best of deeds) in the Adhan, this person has innovation with him but not one that leads takes him out of the fold of Islam, as well as similar innovations that are mufassiqah (a minor type of innovation that DOES NOT removes a person from the fold of Islam) - not mukaffirah (a major type of…
Summarised points from the answer of Sheikh Muhammad Al-'Ansi hafidahullah:
٠ Elections are a product of democracy. It is a Western system unrelated to Islam. It has nothing to do with Islamic governance, even those who promote it acknowledge that it is a system derived from the West.
٠ Participating in elections is considered sinful, as it is imitating the practices of the disbelievers and signifies endorsement…
فضيلة الشيخ عندنا في العراق ما يسمونها الانتخابات الديمقراطية وهذه الانتخابات تكون مختلطة رجال ونساء والموظفين ايضآ رجال ونساء حكم المشاركة في الانتخابات يجوز ام لا علمآ ان رجال الدين السلفيين في العراق لا يحرمون الانتخابات ويقولون يجوز المشاركة رغم ما فيها من الفاسد نرجوا بيان حكمها جزاكم الله خيرآ
⭕⭕⭕⭕⭕
الشيخ #محمد_العنسي حفظه الله :
--------------------------------------------------
📓ٴl مـجـمـوع رســـائـل…
BENEFIT 144: The scholars who allow voting are wrong!
Sheikh Abdulḥamīd Az-Zu'kari hafidhahullah said:
"Whoever issues a fatwa permitting participation in parliamentary elections or presidential elections, is not correct, and most likely they are not callers to the Sunnah.
When Sheikh Ibn Baz, Sheikh Uthaymeen, and Sheikh Al-Albani, may Allah have mercy on them, issued fatwas allowing voting (in Algeria), due to what the questioners portrayed, making it seem like…
This is what is binding. As for becoming loose with the enemies of Islam and with the people of innovation and misguidance, this complacency will erode your religion; today it is the affair of electio
So we advise our Muslim brothers to adhere to their religion,
{ وَٱعۡتَصِمُوا۟ بِحَبۡلِ ٱللهِ جَمِیعࣰا وَلَا تَفَرَّقُوا۟}
"And hold firmly to the rope of Allah all together and do not become divided." [Surah Āli-ʿImrān: 103]
Sufficient for you is the Book of Allah. Sufficient for you is the Sunnah of the Messenger of Allah ﷺ. Hold fast to the religion of Allah and seek refuge with Allah, and Allah will make a…
This question coming from our Indian brothers in the state of Kerala, relates to the view of Sheikh Wasiullah Abbas Al-Hindi, who asserts that every single Muslim must vote in the elections in India. What advice do you have for Muslims in India in general and for our Salafi brothers in particular?
Sheikh Abu Amr AbdulKareem Al-Hajoori:
The answer (is as follows): If this statement came from a layman, they would be…
Sheikh Yūsuf Al-Jazaa’iri hafidahullāh said:
"...such university, wherein nakedness prevails, as is known, and then it is said this is an issue of ijtihad. This is not an issue of ijtihād! Nor can anyone argue by saying so-and-so from the scholars allowed it, for they (the upright scholars), by Allah, are more fearful of Allah than to allow this. If they were to see the likes of Al-Kharoobah university (in…
BENEFIT 141: Can someone be removed from Salafiyyah based on a fiqhi issue?
Sheikh Yūsuf Al-Jazaa’iri hafidahullāh said:
"Sheikh Rabee' included the issue of free-mixing among the fundamental principles violated by Abul Hasan, due to his stubbornness in this; because stubbornness takes the issue out of being purely fiqhi. Rather, Sheikhul Islam Ibn Taymiyyah raḥimahullāh as mentioned in Majmu' al-Fatawa, stated that a person may be removed from the fold of Ahlul-Sunnah if he pledges…
BENEFIT 140: Falsely accusing Ahlus-Sunnah of Haddadiyyah
Sheikh Yūsuf Al-Jazaa’iri hafidahullāh said:
"...It is worth noting that the term "Haddadiyyah" has become a deceptive weapon often used by various people against sincere advisors from Ahlus-Sunnah, attaching this label to them as a means of defaming them, while they are innocent of this description. You find that when a sincere advisor comes and advises, clarifying the errors of the misguided and the mistakes of…
Sheikh Najeeb Ash-Shar'abi hafidahullah said:
"He (Muhammad Shams ud-Deen) is a Hadadadi, takfeeri, an ignorant pretender who excommuicated Imam Al-Nawawi from Islam rahimahullah. He considers Ibn Hajar rahimahullah to be an innovator and holds Ash'aris to be disbelievers...He was asked about Imam An-Nawawi, to which he said: “He is one of them (I.e. The Ash'aris), and so if the Ash'aris are disbelievers then he…
Questioner: May Allah bless you. Who are the Haddadiyyah? And what are the traits of the Haddadis so we can avoid them?
Sheikh Yusuf al-Jaza'iri:
"Haddadiyyah is a term referring to extremists. Haddad was among the extremists and some people followed him in that, so they were ascribed to Haddadiyyah. Otherwise, Haddadiyyah are among the extremists who exaggerated in passing judgment on individuals and…
BENEFIT 139: Students of knowledge are not allowed to refute anyone unless preceded by a scholar?!
Questioner: Has any scholar preceded you in your refutation?
Sheikh Yusuf al-Jazaa'iri:
You firstly need to validate this principle; that one does not refute an individual unless they have been preceded by a scholar. You need to prove this principle and cite evidence from the Qur'an and Sunnah validating it before setting this as a requirement.
I am not refuting the likes of Imam Ash-Shafi'i or a prominent…
BENEFIT 138: People should only consult local scholars about contemporary issues affecting their community as they are more knowledgeable regarding them?!
Questioner: As determined in Usool Al-Fiqh, it is necessary for the mufti/scholar who issues fatwas on contemporary affairs or other jurisprudential issues to be knowledgeable about the conditions of the people of the country. This means, for example, that someone in Saudi Arabia cannot issue a fatwa for Algeria.
Sheikh Yūsuf Al-Jazaa’iri hafidahullāh:
The statement you mentioned is not accurate at all because…
