Madrasatuna

1. Nasheeds are usually melodious 2. Nasheeds are usually performed collectively 3. Nasheeds are usually done using soft voices, evoking temptation 4. Nasheeds usually contain humming and sound effects https://t.me/madrasatuna/2888 5. The focus with Nasheeds is on how it sounds rather than what is being said, unlike poetry 6. Nasheeds usually require more time, money and effort to produce 7. Nasheeds are…

Sheikh Al-Fawzan, may Allah preserve him, said: They do not merely resemble the tunes of music, they are music. No, there is nothing in our religion called Nasheed. This is something found among the Sufis, who have Nasheeds and they call Dhikr (remembrance). They call it Dhikr and give it appealing names, but in reality they are music; entertainment, and play. No, there are no Nasheeds in Islam. However, there is…

If there are any Salafis here currently in Glasgow, kindly get back to me ⤵️ [email protected]

The 8th of Dul-Ḥijjah = يوم التَّرْوِيَةِ The day of drawing water; called so because in the past pilgrims would draw water in Makkah before departing to Minā. The 9th of Dul-Ḥijjah = يوم عَرَفَة The day of 'Arafah; called so because on this day pilgrims go to the plains of 'Arafah. The 10th of Dul-Ḥijjah = يوم النَّحْر The day of slaughter; called so because the act of slaughtering the Hadiy and Uḍḥiyah begins…

أشراط الساعة لـ يوسف بن عبدالله بن يوسف الوابل Sheikh Abu 'Ammār Yāsir Al-'Adani ḥafidhahullāh mentioned this as the best book written on: أشراط الساعة Signs of the Hour. [منقول من أبي عبدالله محمد بن بريك] CAUTION: The author quotes from some of the innovators!

"وعليكم السلام ورحمة الله وبركاته The pilgrim, may Allāh bless you, should perform the stoning after Zawāl, regardless of whether directions have been issued [contrary to this] or not. Directions were issued by the Prophet ﷺ that the stoning should be performed after Zawāl." ___ Sheikh Abdullah Al-Iryāni ḥafidhahullāh responded: وعليكم السلام ورحمة الله وبركاته. لا يرمي إلا بعد الزوال ولو في الليل. "He should…

Responses from some of the Mashaayekh ⤵️

Allah ﷻ said: ﴿فَبِمَا رَحۡمَةࣲ مِّنَ ٱللهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِیظَ ٱلۡقَلۡبِ لَٱنفَضُّوا۟ مِنۡ حَوۡلِكَ﴾ "It is out of Allah’s mercy that you ˹O Prophet˺ have been lenient with them. Had you been cruel or hard-hearted, they would have certainly abandoned you." [Surah Āli-ʿImrān: 159] Sheikhul Islām Ibn Taymiyyah raḥimahullāh said: «أهل السنة أعرف الناس بالحق، وهم أرحم الناس بالخلق».…

https://t.me/madrasatuna/3749 So far... 1 camel 7 cows 7 sheeps 54 goats تقبل الله منا ومنكم

Ibn Taymiyyah raḥimahullāh wrote: «والنصارى يسمون عيد المسلمين عيد "الله أكبر" لظهور التكبير فيه، وليس هذا لأحد من الأمم أهل الكتاب ولا غيرهم غير المسلمين». "The Christians would refer to the holidays of the Muslims as 'the eid of Allahu akbar' due the open and widespread proclamation of "Allah akbar" on it. And this is something with no other nations - neither the Ahl al-Kitab or others - had except for the…

Ibn Rajab raḥimahullāh said: «أيام التشريق يجتمع فيها للمؤمنين نعيم أبدانهم بالأكل والشرب، ونعيم قلوبهم بالذكر والشكر، وبذلك تتم النعم». "During the Days of Tashreeq, believers experience the delight of their bodies through eating and drinking, coupled with the delight of their hearts through remembrance and gratitude. Thus the blessing is complete." [Laṭā'if Al-Ma'ārif]

No, it's not allowed ⤵️ https://t.me/madrasatuna/1635 https://t.me/madrasatuna/549

San Leandro, California https://t.me/AbuRizqMundhir

Toronto, Canada https://t.me/istiqamamasjid/5019

Harrow, London https://t.me/MasjidAlImaamMuqbil

If you are able to attend the Janazah and burial, please do so. Otherwise, make du'a for the family.

إنا لله وإنا إليه راجعون إِنَّ الْعَيْنَ تَدْمَعُ وَالْقَلْبَ يَحْزَنُ وَلَا نَقُولُ إِلَّا مَا يَرْضَى رَبُّنَا Verily, the eyes shed tears and the heart is grieved, but we will not say anything except what is pleasing to our Lord. It is with great sadness We announce the death of my daughter Asma Ali Mahmood (رحمها الله) Janazah details MONDAY 17TH OF JUNE 2024: AFTER Dthuhur InshāAllāh Funeral prayer…

Barking, London https://t.me/madrasatuna

May Allāh bless his marriage Note: This audio was edited, which is why the sister's name and other parts were not mentioned

How Women Should Go Out On The Day Of 'Eid The Prophet ﷺ said: ((لِيَخْرُجْنَ وَهُنَّ تَفِلاَت)) “But they may go out (to the masjid) having not perfumed themselves.” [Saheeh Sunan Abi Dawood no. 565] Shaikh Abdul-Muhsin al-‘Abbad hafidhuhallah explained: “There is not with them a good scent. Verily, they come out in their usual scent which does not have perfume. Verily they come out of their houses without…

The Scholars of the Permanent Committee were asked: Is it prescribed for the worshiper to say "Allāhu Akbar" after the Tasleem before seeking forgiveness three times, based on the word "Takbeer" in the ḥadīth of Ibn Abbas, may Allah be pleased with them: "I used to recognise the end of the prayer of the Messenger of Allah ﷺ by the Takbīr" [agreed upon]? If this is not permissible, what is meant by Takbīr in the…

Sheikh Suleiman Ar-Ruhayli, waffaqullāh, stated: "It is established from Ibn Abbas, may Allah be pleased with them, that he would recognise the end of the prayer by the Takbīr. The term "Takbīr" is general (مجمل); it can refer to the general remembrance (Dhikr) or specifically to saying "Allāhu Akbar." The Dhikr after prayer has been clarified in a detailed manner and does not include saying "Allāhu Akbar"…

The discussion regarding the restricted Takbīrs on Eid does not include the ḥadīth of Ibn 'Abbās On the authority of Ibn 'Abbās: «أَنَّ رَفْعَ الصَّوْتِ بِالذِّكْرِ حِينَ يَنْصَرِفُ النَّاسُ مِنَ المَكْتُوبَةِ كَانَ عَلَى عَهْدِ النَّبِيِّ ﷺ». وَقَالَ ابْنُ عَبَّاسٍ: «كُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ إِذَا سَمِعْتُهُ». In the lifetime of the Prophet (ﷺ) it was the custom to say Dhikr aloud after the…

Reciting Takbīr after the obligatory prayers (التكبير المقيد) is specific to 'Eidul Aḍh-ḥā The specific Takbīrs following the obligatory prayers have come from Salaf with relation to 'Eidul Aḍh-ḥā only. Ibn Rajab stated in his commentary on Sahih Al-Bukhari: «اتفق العلماء على أنه يشرع التكبير عقيب الصلوات في هذه الأيام في الجملة، وليس فيه حديث مرفوع صحيح، بل إنما فيه آثار عن الصحابة ومن بعدهم، وعمل المسلمين…