Madrasatuna

“The fertile land produces abundantly by the Will of its Lord, whereas the infertile land hardly produces anything.” [Sūrah Al-Aʿrāf: 58] Nice استنباط and advice regarding da'wah by ustadh Abu Fajr AbdulFattaah ibn Uthman حفظه الله

Sheikh Albani rahimahullah said: “In reality, I acknowledge that I am a student of knowledge and a foreigner, so I may miss out on a lot in terms of understanding the book of Allāh and the hadith of the Messenger of Allāh ﷺ, but at the same time I strive to understand the truth and adhere to it.”

Do I need permission from my husband to make up missed fasts? ● If the husband is ABSENT (i.e. travelling, working the whole day, with another wife), the woman does not need to seek permission whatever the fast. ● If husband is PRESENT, then it is forbidden for a woman to fast without his permission. The proof for these two cases is the ḥadīth of Abū Hurairah raḍhiyallāhu ’anhu: that the Messenger of Allah ﷺ…

Do you owe missed Ramadhan fasts? You have one whole year to make up any missed fasts from the previous Ramadhan; ample time! But when Sha’bān kicks in, the urgency to make them up reaches its peak. Sheikh ’Abdulkhāliq Al-’Imād said: “Whoever owes a fast from Ramadhan and has not made it up, let them hasten to make up for it. If they only have as many missed days left for Ramadhan, they must fast the missed…

Extreme jealousy is not a praiseworthy trait Anas raḍhiyallāhu ‘anhu said: it was said: "O Messenger of Allāh, why don't you marry a woman from the Anṣār?" He ﷺ said: ((إِنَّ فِيهِمْ لَغَيْرَةً شَدِيدَةً)) “They are very jealous.” [Sunan An-Nasā'ē (3233), graded Ṣaḥīḥ by Sheikh Albānī] Points of benefit: 1. Excessive jealousy is not a praiseworthy characteristic. 2. Marriage is a lifetime commitment, so it's…

BENEFIT 50: It is disliked to have a non-Muslim woman breastfeed a Muslim child I asked Sheikh Yūsuf Al-Jazā'iri regarding kitābiyyāt who consume pork; do they become jallālah and is it permissible to have them breastfeed a Muslim child? He Answered: “The conclusion of this issue is that it is permissible, if there's a need, for a Christian or non-Muslim woman generally speaking, to breastfeed (a Muslim child);…

for good or for worse? People used to shop for ’Umrah packages based on: - value for money - competence of guides - length of stay - type of accommodation and proximity to the Ḥaram - opportunity to benefit from the scholars and draw closer to Allah by spending as much time in the Ḥaram as possible... But nowadays, many ’Umrah firms seem to be enticing youngsters by allowing them to play a part in their own…

Audios from the recent gathering we had, Welcoming The Month of Ramadan, have now been uploaded and can be found on Spreaker: https://www.spreaker.com/podcast/welcoming-the-month-of-ramadan--6071999 Bārak Allāhu Fikum.

Answered by Sheikh Yahya ḥafidhahullāh https://t.me/miscyemenibenefits

Parenting in the age of screens Afiyah learning https://youtu.be/JpAxcKqYyqQ

Title: Ḥarām earnings Speaker: Mas’ūd Al-Mi’wali ḥafidhahullāh

Answered by Sheikh Yaḥyā ḥafidhahullāh https://t.me/miscyemenibenefits

Source: https://t.me/AlHajoori/421

الأمور التي تجري فيها الأحكام الخمسة Actions during prayer vary according to the 5 rulings: 1⃣. It is Wājib (obligatory) if the validity of the prayer depends on it. Eg. During the prayer a man remembers that his turban has urine stains; if he removes this turban immediately - he can continue praying and the prayer is valid, otherwise the prayer becomes invalid. Thus, this act of removing the turban is wājib in…

الأمور التي تجري فيها الأحكام الخمسة Facing the Qiblah varies according to the 5 rulings: 1⃣. It is Wājib (obligatory) during prayer. 2⃣. It is Ḥarām (forbidden) whilst relieving oneself. 3⃣. It is Mustaḥabb (recommended) when calling Adhān & Iqāmah, when making du'a, reciting Qurʿān... 4⃣. It is Makrooḥ (disliked) for the imām to continue facing the Qiblah after the prayer. Rather, the Sunnah is to turn…

Sheikh Abdulhameed Az-Zu'kari ḥafidhahullāh: “It is not acceptable, unless it is a sujood of recitation (tilāwah), sujood of thankfulness (shukr), or sujood of the actual prayer (including the two prostrations of forgetfulness).” Date: 7 Sha’bān 1445 H.