← Back to Women's BenefitsView source post

π—ͺ𝗼𝗺𝗲𝗻'π˜€ π—•π—²π—»π—²π—³π—Άπ˜π˜€ (354)

28 April 2025 β€’ 2.75K views
Following the Proper Course Regarding Guardianship in Marriage Question: May Allāh reward you with goodness. A person is asking: we have a sister whose father passed away when she was very young. Afterwards, all ties between her and her paternal relatives were severed. She has maternal unclesβ€”can one of them act as her guardian in marriage or not? Sheikh Sulayman Ar-Ruhaili hafidahullah: Guardianship (wilāyah) is a matter of great importance. The jurists have established that the legal guardianship over a woman is not nullified by mere claims or reports; rather, it remains established by Shari'ah and is not removed except by a judicial ruling. If a womanβ€”or someone seeking to marry herβ€”comes to us and says: "Her father worships graves, does not pray, and curses Allāh, and thus we wish to marry without his guardianship," we say: "No; you must refer the matter to the judge." The guardianship of the father, or the legally established guardian over a woman, is not nullified except by a ruling from a judge. This is because people’s claims are often influenced by personal interests. Someone may wish to marry a woman but her father refuses, so he alleges faults against him to bypass his authority. This is impermissible, brothers. It is not permissible to nullify guardianship based on a mere fatwa. Guardianship is a matter that is ruled upon by a judge. If no Shari'ah judge is available, then a [qualified] student of knowledge assumes the role of the judgeβ€”not that of the muftiβ€”and adjudicates the matter as a judge would. Specific cases concerning guardianship are not decided through fatwa. Now, regarding the question: Do the maternal uncles assume guardianship over a woman in marriage? The answer, according to the most correct opinion, is no. What about this woman’s situation, then? We say: as long as her legal guardian (from her father's side) existsβ€”even if there is estrangement between themβ€”he remains her guardian. If she is being harmed by this situation, she must bring her case before a judge. Many people have come to me with similar issues: the woman tries to contact her paternal relatives, but they say to her: "We have nothing to do with you; there is nothing between us; we do not know you; we did not raise you." She says: "I want to marry; marry me off." In such a case, she should raise her matter to the judge, and the judge will rule on it. As previously mentioned, if no Shari'ah judge is available, then a student of knowledge takes the place of the judge in issuing a ruling, but not merely giving a fatwa.