πͺπΌπΊπ²π»'π ππ²π»π²π³πΆππ (354)
28 April 2025 β’ 2.75K views
Following the Proper Course Regarding Guardianship in Marriage
Question: May AllΔh reward you with goodness. A person is asking: we have a sister whose father passed away when she was very young. Afterwards, all ties between her and her paternal relatives were severed. She has maternal unclesβcan one of them act as her guardian in marriage or not?
Sheikh Sulayman Ar-Ruhaili hafidahullah:
Guardianship (wilΔyah) is a matter of great importance. The jurists have established that the legal guardianship over a woman is not nullified by mere claims or reports; rather, it remains established by Shari'ah and is not removed except by a judicial ruling. If a womanβor someone seeking to marry herβcomes to us and says: "Her father worships graves, does not pray, and curses AllΔh, and thus we wish to marry without his guardianship," we say: "No; you must refer the matter to the judge."
The guardianship of the father, or the legally established guardian over a woman, is not nullified except by a ruling from a judge. This is because peopleβs claims are often influenced by personal interests. Someone may wish to marry a woman but her father refuses, so he alleges faults against him to bypass his authority. This is impermissible, brothers. It is not permissible to nullify guardianship based on a mere fatwa.
Guardianship is a matter that is ruled upon by a judge. If no Shari'ah judge is available, then a [qualified] student of knowledge assumes the role of the judgeβnot that of the muftiβand adjudicates the matter as a judge would. Specific cases concerning guardianship are not decided through fatwa.
Now, regarding the question: Do the maternal uncles assume guardianship over a woman in marriage? The answer, according to the most correct opinion, is no.
What about this womanβs situation, then? We say: as long as her legal guardian (from her father's side) existsβeven if there is estrangement between themβhe remains her guardian. If she is being harmed by this situation, she must bring her case before a judge.
Many people have come to me with similar issues: the woman tries to contact her paternal relatives, but they say to her: "We have nothing to do with you; there is nothing between us; we do not know you; we did not raise you." She says: "I want to marry; marry me off."
In such a case, she should raise her matter to the judge, and the judge will rule on it. As previously mentioned, if no Shari'ah judge is available, then a student of knowledge takes the place of the judge in issuing a ruling, but not merely giving a fatwa.