وعليكم السلام ورحمة الله وبركاته

1⃣. Allāh uses whatever/whoever He wishes to aid His Deen ﴿لا يسأل عما يفعل وهم يسألون﴾ As for us, we have to seek victory through legislated means, and it's definitely not legislated to seek victory through the Rafidhah. Rather, what's more fitting to them is Allāh’s saying: ﴿جاهد الكفار والمنافقين واغلظ عليهم﴾ 2⃣. Yes, Allah may aid His deen through a wicked man, but who is something unknown to us...the Prophet ﷺ made this statement after the man had actually aided the Deen (refer to the full hadeeth). So until Allah aids the Deen and brings victory through the Rafidha, this statement doesn't apply to them. 3⃣. The actual remark was said in relation to a man who practiced Islam outwardly (the Prophet ﷺ said he would be in the Hellfire because he committed suicide). As for the Rafidha, they are disbelievers who are opposed to Islam inwardly and outwardly - so the ḥadith doesn't apply to them, as they are enemies of the Deen. 4⃣. The Muslim does not fall into the same hole twice. Judging from the dark history of the Rafidha and their repeated backstabbing, we cannot trust them and certainly not have any hope in them. 5⃣. We judge people by what they make apparent as Umar radhiyallahu anhu said: “whoever shows us good we trust him and bring him close”...and the opposite is also true. The Rafidha consider followers of the sahabah (who they label "Wahhabis") to be Kuffar. They want to purify Makkah, Madinah and the world at large from "Wahhabis".