To complete the previous benefit, here are all the invocations that one can say after rising from rukū’

🔺Note: if a person is praying behind the imām, they should not say the Tasmee’; سمع الله لمن حمده because this transitory invocation is only said by the imām or anyone praying by themself. As for the following invocations, then they apply to everyone; imām or otherwise. 1⃣. Reported by Bukhāri (722) on the authority of Abū Hurairah: رَبَّنَا لَكَ الْحَمْدُ 2⃣. Reported by Bukhāri (689) & Muslim (411) on the authority of Anas: رَبَّنَا وَلَكَ الْحَمْدُ 3⃣. Reported by Bukhāri (796) & Muslim (409) on the authority of Abū Hurairah: اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ 4⃣. Reported by Bukhāri (7346) on the authority of Ibn ’Umar: اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ 5⃣. Reported by Abū Dāwūd (874) on the authority of Ḥudhaifah: لِرَبِّيَ الْحَمْدُ 6⃣. Reported by Bukhāri (799) on the authority of Rifā’ah ibn Rāfi’ Az-Zuraqi : رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ 7⃣. Reported by Muslim (476) on the authority of ’Abdullāh ibn Abi Awfā : اللَّهُمَّ لَكَ الْحَمْدُ، مِلْءَ السَّمَاءِ وَمِلْءَ الأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ، اللَّهُمَّ طَهِّرْنِي بِالثَّلْجِ وَالْبَرَدِ وَالْمَاءِ الْبَارِدِ، اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ وَالْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الْوَسَخِ other variants: ...كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ (الدَّنَسِ) ...كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ (الدَّرَنِ) 8⃣. Reported by Muslim (477) on the authority of Abū Sa’ēd Al-Khudrī : رَبَّنَا لَكَ الْحَمْدُ، مِلْءَ السَّمَاوَاتِ وَالأَرْضِ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، أَهْلَ الثَّنَاءِ وَالْمَجْدِ، أَحَقُّ مَا قَالَ الْعَبْدُ: وَكُلُّنَا لَكَ عَبْدٌ، اللَّهُمَّ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ This invocation has several variants ____ 🔺Note: you may hear some people saying: رَبَّنَا لَكَ الْحَمْدُ (والشُّكْر) the addition of (والشكر) is not authentic! 💡Benefit: instead of repeating the same invocation all the time to a point where prayer becomes a customary act, the scholars advise to learn different invocations, as this makes a person more alert and helps them maintain Khushū' in their prayer.