SEVEN Benefits derived from the above Hadeeth:

1⃣. The humility of the Prophet ﷺ, as he would visit his Companions in their own homes 2⃣. His visits were centred around knowledge 3⃣. Gentleness & wisdom in giving da'wah 4⃣. The permissibility for a woman to speak to a non-mahram man if there's a need; such as seeking clarification concerning a religious matter 5⃣. The prohibition of lying; whether that be by way of joking, in order to obtain some form of benefit, or repel harm - except in the thee cases which the legislation has given concession for; a. Reconciling between people b. Spouses praising one another, c. During warfare Aside from these 3 cases, lying is completely prohibited. 6⃣. The danger of lying, as is further illustrated in another hadeeth: ((وإن الكذب يهدي إلى الفجور، وإن الفجور يهدي إلى النار، وإن الرجل ليكذب حتى يكتب عند الله كذاباً‏)) “Lying leads to wickedness, and wickedness leads to the (Hell) Fire, and a man may keep on telling lies till he is written before Allah, a liar.” [Reported by Bukhari and Muslim on the authority of ibn Mas'ud radhiyallahu 'anhu] 7⃣. The permissibility of accepting the narration of one who had heard that narration during their childhood; i.e. If someone hears a narration as a child and then narrates after becoming an adult, this narration is accepted. __ The above benefits were mentioned by Sheikh Zaid Al-Madkhali rahimahullah (https://youtu.be/83Zk2toqpD8), except the last one, which was mentioned by Sheikh AbdulMuhsin Al-'Abbad (https://www.alathar.net/home/esound/index.php?op=codevi&coid=27184)