Sincere advice for my brothers -> Don't be like this guy!

This practice of phoning/messaging scholars and then spreading their words without proper context can lead to great fitnah. Don’t misunderstand me – if you have an unresolved issue with your brothers, the correct approach is to take it to a competent scholar, as Allāh said: {فَسۡـَٔلُوۤا۟ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ} "Ask the people of knowledge if you do not know." [Surah An-Naḥl: 43] However, there are important etiquettes and guidelines that must be observed when doing so. Read this ⤵️ https://t.me/madrasatuna/3940 Additionally: 1⃣. I encourage transparency! For instance, when translating the Sheikh's response, do not manipulate the translation to fit your agenda. For example, "وفقه الله" should be translated as "may Allah grant him success," rather than "may Allah guide him." While both are du'as, in the context of refutations where emotions can be heightened, it's important to close any doors for Shaytaan to influence matters. "May Allah guide him" can often imply that the person addressed is misguided, while "may Allah grant him success" carries a more positive tone. Transparency also means sharing both the original answer and the question that was asked, as the way a question is framed can significantly affect the answer given. As they say, المفتي أسير المستفتي "the mufti is captive to the questioner." 2⃣. If you manage to get the answer you were seeking, ensure you request permission before sharing it with others. 3⃣. If you're unable to respond to criticism directed at you, avoid running to the scholars and presenting it as if they were the ones being criticised. This can create unnecessary tension between the scholar and the other party. 4⃣. From experience, the best way to resolve issues is to: a. Agree on the question to be asked b. Agree on a competent scholar c. Agree to accept the outcome, as the scholar has the necessary qualifications to judge fairly. Abu Ishaq Muhammad ibn Ahmad