So we advise, and if advice is not heeded, we expose by Allah's will. This is the way. Advice first, and if not heeded, then exposure, and he will be expelled,

... The criticism of Ahlus-Sunnah about the people of innovation and deviation is embarrassing for them, and it may be recorded in a book such that the author dies, and the one being criticised also dies, but people continue to read about the deviant's condemnation. Cleanse your libraries. Whoever has a book of the people of misguidance, if you are from those who are capable of refuting, refute it; otherwise, burn it and destroy it. It is feared that your child might come across it and read it, not knowing right from wrong. Do not get a book except one that leads you to Paradise. How can you get a book that leads you to Hell? A book that leads you to deviation? Not everyone who writes guides to goodness. Al-Qaseemi wrote 'The Shackles of Islam,' and some Christians write in condemnation of Islam. By Allah, we do not read the works of those who were in the Sunnah and then deviated, let alone reading the works of well-known deviants. Someone wrote something to refute a treatise of the people of Sunnah and he includes his references at the end of his research. If you see look at it, you find reference to Ash-Shuraim, a reference to Abul Hasan, a reference to Al-Adawi, and other references I cannot recall. He mentioned five or six prominent innovators. A wise person, when he sees these references, says, 'Go away, you and your references.' Praise be to Allah, our references are the Quran and Sunnah and what came from the Salaf, may Allah be pleased with them, in creed, monotheism, jurisprudence, knowledge, and practice. These are our references. We are not deceived by the eloquence of Fat-hi Yakan, nor the writings of the so-called thinker Sayyid Qutb, nor Al-Mawdudi, nor 'Aa'idh Al-Qarni, nor Amr Khalid, nor Al-Ghazali, nor An-Nabahani, nor Al-Qaradawi, nor Tariq As-Suwaidan. Sheikh Muqbil used to say, 'May Allah blacken his face (I.e. Tariq As-Suwaydan).' Perhaps this supplication will be answered. Sheikh Muqbil's supplication against some people was answered by Allah. Perhaps his face will be blackened. Yes. He (Tariq As-Suwaydan) was asked about cursing Abu Hurairah, and he said curse him without provoking the people, or speech to this effect. He is a Rafidhi, a heretic. Sheikh Ibn Baz warned against his tapes wherein he spoke about the Fitnah [between the Companions]. He delved into what transpired between the Companions, defamed the Companions, he calls for absolute freedom, and is pained by the cursing of Jews and Christians and he calls it a farce. Cursing Jews and Christians is considered a farce by Tariq As-Suwaidan, even though their curse is mentioned in the Quran and the authentic Sunnah, and the Salaf continued to curse them. This alone is apostasy; considering cursing Jews and Christians a farce is apostasy, by Allah. It is defamation against Allah, His Messenger, and the Sunnah. Calling for absolute freedom alone is apostasy, let alone much more. Praise be to Allah, Who saved us. We did not read the works of Salman and Safar, nor Al-Mas'ari, nor Muhammad Suroor Zain Al-Abidin, nor Abdulrahman Abdulkhaliq. Rather, we did not feel comfortable reading some books that were perhaps checked by Aqeel Al-Maqtari and Abdullah Al-Hashidi (former students of Sheikh Muqbil who went astray), and their likes. We go and buy a book without their checking, unless the book is only available through them, we rely on the original text, we rely on the books of the Salaf." Source: https://t.me/almanhajussalafi/550