This is why Muslims are advised not to study in Azhar university

Listen to Ahmad At-Tayyib (president of Azhar) establishing his corrupt beliefs "Our tradition, which we were raised upon, states that the first duty upon the morally responsible individual is to contemplate the [existence] of Allāh. Some scholars have mentioned that contemplation occurs when there is a reason for it, such as inquiry or questioning, which they termed as the stage of doubt. The stage of doubt means to place this matter on the platform of research, not to negate it. Many people confuse negation with doubt. The meaning of doubt is to place this issue for investigation, because you have not yet reached a conclusion or certainty about it. Now, if someone dies midway before concluding whether Allah exists or not, what is their ruling? They said their ruling is that of the people of the intermediary period (أهل الفترة)—they are saved and do not enter the Hellfire...Between two messengers. They are people of the intermediary period, they are saved. Ah, meaning they are not punished. This is what being saved means—they enter Paradise and are not punished. How would Allah punish them when they did not reach knowledge of Him? They were diligently searching to reach this issue. They died during their quest..." __ We seek refuge in Allāh from such evil. 1. In essence, this is an open invitation to Kufr, because everyone is obliged to enter the realms of doubt and uncertainty (a type of Kufr) with regards to the most certain of matters (existence of Allah). After entering into this realm, there are some who, rather than finding light at the end of the tunnel, go on to become actual disbelievers in Allah. 2. They claim that a person who dies in this state is from أهل الفترة, but this is incorrect; as this person is from the Ummah of Muhammad ﷺ, whose Messengership extends until the last day! 3. How can it be said that a person who dies in a state of confusion and doubt as to the existence of his Creator will attain salvation?!