Some companions began to strike him with sandals, palm branches, or garments.

Then one of them said: “May Allah curse him.” The Prophet ﷺ said: “Do not curse him; do not assist Shayṭān against him.” He approved of the punishment but did not approve of cursing. ʿUmar ibn Al-Khaṭṭāb (may Allah be pleased with him) dealt with Ṣabīgh ibn ʿAsl, who used to spread doubtful matters and ask problematic questions. When news of him reached ʿUmar, he summoned him and confirmed his behaviour. Then he brought palm stalks and struck him until blood flowed. He said: “O Commander of the Believers, if you intend to kill me, then kill me; and if you intend to remove what is in my head, then it has gone.” Some people only abandon what is in their heads through severity. Therefore, advice must be placed appropriately, and each person treated according to what suits him. The one giving advice should ask Allah for guidance and correctness so that he attains the truth. Likewise, if a person is advised whether harshly or publicly but the advice is correct and in its proper place, he should accept it as it is. As for the style, if you prefer private advice but someone advises you publicly, then advise him privately afterward. Do not do to him what you dislike. If your brother falls into a mistake, do not fall into the same mistake rather, correct what has occurred. Also, when Shayṭān came to Abū Hurayrah (not knowing he was Shayṭān) and told him to recite Āyat Al-Kursī for protection, the Prophet ﷺ said: “He has spoken the truth, though he is a liar.” If advice comes to you even from a lowly or sinful person, and it is correct, then you should accept it and not reject it. That is the principle. The Prophet ﷺ said: “The religion is sincere advice.” The word naṣīḥah comes from the needle that mends torn cloth bringing together what is separated. Likewise, sincere advice unites hearts when done properly. If someone advises you but does so poorly, accept the advice, then later advise him privately with good manners regarding his method. If you suspect his intentions, accept the advice and leave his intentions to Allah, for Allah handles what is hidden. Some situations require sternness Imām Mālik was once asked: “O Abū ʿAbdullāh, ‘The Most Merciful rose over the Throne’ how did He rise?” This was an improper question. Imām Mālik became visibly distressed, even sweating. Then he said: “The rising is known, its ‘how’ is unknown, belief in it is obligatory, and asking about it is an innovation. And I see you as an innovator. ”He then ordered that the man be removed from the mosque of the Messenger ﷺ." In summary: matters must be considered carefully. Sometimes advice should be private, sometimes public; sometimes gentle, sometimes firm even severe in certain cases. This differs according to individuals. And Allah knows best. Source: https://t.me/bajmaal/15072 @EngFatawaboxes_9_9_9_Bot