← Back to Manhaj BenefitsView source post

Commentary on Sheikh Muhammad Hishām At-Tahiri's Fatwa

8 March 2025 • 983 views
Commentary on Sheikh Muhammad Hishām At-Tahiri's Fatwa
Assuming the translation is accurate, this fatwa is divided into two parts: First Part: "Not Everything the Hizbis Do is Haram" Certainly not. They are Muslims, which means they uphold Tawheed, pray, fast, give Zakah, and may even engage in voluntary acts of worship. The issue raised concerns the stance of scholars in our time—such as Sheikh Rabee', Sheikh Muqbil, Sheikh Yahya, Sheikh Sulayman Ar-Ruhaili, etc.—who have pointed out that establishing charity organisations and soliciting funds under the banner of da'wah is a known practice of the Hizbis. As a result, Ahlus-Sunnah should refrain from it. Even if, for the sake of argument, we were to say that such a practice is permissible, the mere fact that Hizbis are widely known for it should be enough reason for Ahlus-Sunnah to avoid it, ensuring their distinction from them. Abul-‘Abbās Al-Qurṭubi (raḥimahullāh) commented on the ḥadīth of Al-Barā’ ibn ‘Azib, in which he said, “I saw the Prophet ﷺ wearing a red garment.” He explained: "This ḥadīth indicates the permissibility of wearing red, and those who completely prohibit it are mistaken. However, if at certain times red clothing becomes associated with immoral individuals—those indulging in debauchery and frivolity—then wearing it is discouraged to avoid resembling them. The Prophet ﷺ said: "Whoever imitates a people is one of them." This principle is not exclusive to red clothing but applies to all colours and practices. If people known for injustice and immorality adopt something originally considered a Sunnah—such as wearing a ring, dyeing the hair, or parting the hair—then devout individuals should avoid imitating them. This prevents what the Shari'ah disapproves of in terms of resembling immoral individuals and avoids misleading others into assuming that one belongs to them. Such misunderstandings can lead to sinful suspicions." [Al-Mufhim lima Ashkala min Talkhis Kitab Muslim (6/127-129)] Second Part: "I Advise You to Be Sincere and Persistent in Finding a Donor to Build the Mosque..." Seeking out a generous donor (or donors) remains one of the best course of action, as our scholars have consistently advised. It seems the questioners may not have fully acknowledged this guidance ⤵️ https://t.me/madrasatuna/2751