O Muslims, beware of Haqiqatjou!!!

1. He equates praying to jinn for sustenance with merely telling a jinn to leave a bathroom. 2. He believes that praying to Jesus for healing is not unequivocally shirk. 3. When asked whether praying to the Prophet ﷺ to fulfill all needs constitutes shirk, he responded with "No." 4. He stated that believing a human controls the universe does not amount to kufr. 5. He claims that praying to Abdul Qadir Jilani for wealth and children is only "99% shirk." 6. He assumes that Imam Ahmad permitted prayer to jinn simply because he allowed speaking to a jinn during ruqyah, failing to distinguish between the two. He does not seem to grasp the difference between talking to a jinn during ruqyah and praying to a jinn for wealth and children. 7. He falsely asserts that "Wahhabis" believe it is permissible to pray to angels and jinn, then proceeds to refute this strawman argument—despite it being well known that Wahhabis consider such acts shirk. 8. He believes that those who claim humans control the universe, regard the universe as subservient to such humans, and pray to them instead of Allah are still Muslims. In fact, he insists on arguing in a debate that such individuals are indeed Muslims. 9. He alleges that teaching Aqeedah is a psychological operation (psyop) designed to secularize Muslims. 10. He considers the belief that the Qur'an is uncreated a secondary matter of Aqeedah, despite the fact that the Salaf declared takfir over this issue. 11. He openly mocks the idea that someone who prays to other than Allah is a disbeliever. Not only does he refrain from declaring such individuals as disbelievers, but he also actively ridicules the notion that committing shirk renders one a mushrik. 12. He persistently upholds the view that believing a human controls the universe is not kufr. 13. In a meme where he attempts to promote the idea that Aqeedah should be limited to the Shahadah and the six pillars of Iman, he ironically mistranslates the Shahadah. He translated it as: "There is no God but Allah..." The correct translation is: "There is nothing worthy of worship except Allah." 14. He argues that the Aqeedah differences among Ashʿaris, Maturidis, and Atharis are merely valid interpretations based on ijtihad, equating them with differences in fiqh. 15. He claims that the Sahabah did not concern themselves with Aqeedah and even implies that they lacked knowledge in this area. ➡️Forwarded