Sheikh Yahya hafidahullah states:

"...A devil lies in wait for the servants of Allah at every opportunity. This is advice to my brothers: To those who believe they are conducting themselves with proper manners—among honourable brothers, may Allāh preserve them and those who listen attentively—and with good character, know that we are all in need of continual self-enrichment. This (centre) is a place for self-enrichment. For those who feel discontent, whether because they are indifferent, fatigued, or find certain matters unsatisfactory, whether they see something contrary to correctness or at odds with their own understanding, let them depart under Allāh’s protection, honoured and respected. I reiterate: they will find nothing but praise and goodwill from their brothers. We are pleased if they either remain in goodness or depart in goodness. However, if someone wishes to coerce others—be it a particular individual, a group, a teacher, or an instructor—into conforming to their own ideas or beliefs, I urge them, O miskeen, fear Allāh. Such an endeavour is far removed from what is right. I repeat, it is fundamentally wrong! It is impossible to force your teacher to conform to your thoughts, expectations, or opinions. Why does he do such and such or why doesn't he do such and such? Why doesn't he allow such and such person to speak? You are not a military officer. May Allāh reward you, but you are [meant to be] a well-mannered student. Whether I allow someone to speak or not is not your concern. Excessive curiosity and meddling are unnecessary. The lesson holds more benefit for the Muslims. Even the speaker himself might humbly say, “I do not wish to speak; I only want to learn.” Whether I advise someone or not, if something doesn't please you, move on, may Allāh reward you. Why should you obsess; why does he say such and such about this person or that person? Matters between me and those I critique are based on the Qur'ān and Sunnah, whether they involve proponents of Hizbiyyah, falsehood, or even sincere advice for our Salafi brothers. You are not a soldier; you are an honourable brother, a well-mannered student, teacher, or collaborator. If you see something worth advising on, [do so] may Allāh reward you. If you see something worth guiding or directing, [do so] may Allāh reward you. However, the slightest commotion or disruption serves no purpose. Why do you stir dust over trivial matters, like a bull enraged by something insignificant? Let me emphasise this clearly: no one can cause disruption or agitation here. Any individual who tries to do so is only harming themselves. Whether it’s one, two, three, or ten individuals, they ultimately harm themselves. I genuinely care for such a person and wish them well, but I grieve for their condition. This concern is not because they harm me personally or that their actions pose any threat—far from it, by the grace of Allāh—but because I feel pain for them as my brothers in faith. I honour and respect them, but all of a sudden they are overcome by the whisperings of Shayṭān. I remain patient for their sake. To those dissatisfied with the current situation, whether few or many, I encourage you to come forward and express your intentions to leave. I remain your supporter and brother, and so shall you remain to me. But to persist in asking, “Why is this said?” or “Why is that done?”—such military behaviour burdens all of us. Neither I nor you are military officers. We are brothers, advising and supporting one another. I also disapprove of excessive boycotting among brothers. We are followers of the Sunnah and do not sever ties or abandon one another. If disagreements arise, we counsel and stay in touch. Boycotting is unnecessary. Remain close to your brother in faith in this place. You call to the Sunnah, and he calls to the Sunnah. If I find someone unfit, I won't allow them to remain. If their presence is unsuitable, I will advise him to leave respectfully. May Allāh guide us and you all.